Monday, January 27, 2020

Why Do Conservatives Put An Emphasis On Tradition Politics Essay

Why Do Conservatives Put An Emphasis On Tradition Politics Essay In this essay I am going to attempt to answer the question enclosed in the title of this paper. First I will define the term conservatism; secondly I will present conservatism seen from different perspectives, such as traditional and modern conservatives. My investigation will then focus on attempting to answer the title question. In the last part I will construct an answer to the second question enclosed above and conclude with my own opinion on the subject matter. The term Conservative and Conservatism has been widely described and defined in literature. This depends on the area of the subject it has been elaborated upon. The concept of conservatism has always been controversial in a sense.  [1]  A conservative is disposed to preserve existing conditions, institutions, etc., or to restore traditional ones, and to limit change  [2]  . This can be seen as a way of favouring traditional views and values and tending to oppose change. This has been the foundation of conservatives throughout history and still being upheld in todays world and society. As an ideological and social system conservatism is characterised by the preservation of the existing conditions of society, including the polity, from significant changes, as well as restoration of a pre-existing social state to substitute for a non-conservative, notably liberal one. Therefore conservatism, when redefined can be segmented into several types such as; political, economic, social or cultural.  [3]  Huntington brings the view of conservatism seen through aristocratic theory as the ideology of a single and unique historical movement. (Huntington, 1957; 454) He further explores other theories which relate to specific classes in society. Liberalism is the ideology reserved for bourgeoisie; Socialism and Marxism are regarded as ideologies of the working class or proletariat whereas the Conservatism becomes the ideology of the aristocracy. (Huntington, 1957; 454) The doctrines of conservative belief derive from both Tory and Whig thought  [4]  . They contain a belief of loyalty to the rule of law, property ownership, upholding institutions, belief in organic nature of society and limited government.  [5]   Notably in England conservatism has become part of political speech around 1830. David Hume is often portrayed as the first conservative political theorist. He was the first major thinker to offer a philosophical defence of conservatism. Hume rejects the idea that the reason goes above what can be observed. In Humes view morality is concerned with action for a persons motives or reasons for action whether an act is right or wrong. Hume further argues that sentiment is a pre-rational feeling towards somebody or something. (Hoffman and Graham, 2009; 202) Conservative thinker Edmund Burke does not accept abstractions, such as the natural right proclaimed by the French Revolutionaries in 1789. Burke defends habit, taste and prejudice. For Burke, the knowledge of other people, including previous generations, is the resource that must be highly respected and followed if we are to avoid disastrous social consequences. Burke in Reflection on the Revolution in France compares contrasts societ ies- French which has neglected prejudice in favour of theory and British, which has remained close to its traditions :(..)that we have made no discoveries, and we think that no discoveries are to be made, in morality; not many in the great principles of government, nor in the ideas of liberty, which were understood long before we were born, altogether a well as they will be after the grave has heaped its mould upon our presumption, and the silent tomb shall have imposed its law on our pert loquacity. (Burke, 1969; 84 in Hoffman Graham 2009; 202) Burke was on the side of what he saw as Britains Great Tradition in political history. (Nisbet 1986; 4) Tory Party was older and favoured by the monarchy and much of aristocracy. Turning to the past for inspiration and for models on which to base policy in the present is deeply embedded in the conservative tradition and is sufficient reason for liberal and radical epithets of reactionary or anarchic. Emile Faguet refers to all of the conservatives as prophets from the past. (Nisbet 1986; 18) Nisbet refers to Churchills emphasis on relating to past in the following I like to live in the past; I dont think people are going to get much fun in the future. (Nisbet 1986; 19) For Burke legitimacy is the work of history and of traditions which go far beyond the resources of any single generations. (Nisbet 1986; 23) To see things authentically as a conservative Mannheim writes () is to experience events in term of an attitude derived from circumstances and situations anchored in the past. (Ni sbet 1986; 23) The concreteness of experience and history is persisting conservative emphasis. (Nisbet 1986; 24) Strauss is regarded as an important influence on what is called neo- conservatism. His view on conservatism is very different to that of Hume, Burke and Oakeshott. Strauss sought to revive both, the reading of text in the history of political thought and the natural right tradition. Use of Tory by modern British Conservatives has been somewhat more affection than anything really substantive. (Nisbet, 1986; 11) Jeremy Bentham and his utilitarian philosophy reject Enlightenment, French Revolution and all philosophers of natural right. He said the past is of no use. (Nisbet, 1986; 17) Michael Oakeshott was one of the most important conservative thinkers of the 20th Century. Oakeshott offered a critique of modern conservatives, who in fact are liberal rationalists. A rationalists stands for independence of mind on all occasions, for thought free from obligation to any authority as he puts it save the authority of reason. (Oakeshott 1962:1 in Hoffman and Graham 2009; 203) The rationalist rejects Burkean prejudice, custom and habit. He believes that it is possible to reason about political institutions and the fact that something exists, and has existed in past, is no justification for respecting or retaining it. This lack of respect causes a political attitude of radical change rather than gradual reform. The rationalist disrespect for institution extends to the world of ideas; instead of a careful engagement with the complex intellectual traditions that have shaped western societies. (Oakeshott 1962; 7 in Hoffman and Graham 2009; 205) Tradition is a practice or institution that has continuedx through time and has been inherited from an earlier period.  [6]  Conservatives have defended tradition of different grounds. For some conservatives, tradition reflects their religious faith. If the world is thought to have been fashioned by a creator, traditional customs and practices in society should be regarded as God given. Therefore to change the tradition or natural laws would be to challenge the will of God. However after the acceleration of historical change old traditions were replaced by new ones. Man-made laws were being created such as universal suffrage and free elections. This certainly weakened fundamentalist conservatism. Most conservatives, however, support tradition without needing to argue it has divine origins. Burke for example, describes society as a partnership between those who are living, those who are dead and those who are to be born. (Nisbet, 1986; 23) Nisbet uses Chestertons quote, who claims that tradition means giving votes to the most obscure of all classes: our ancestors. It is democracy of the dead. Tradition refuses to submit to the arrogant oligarchy of those who merely happen to be walking about. (Nisbet, 1986; 24)Tradition is therefore seen by conservatives as wisdom of the past. The institutions and traditions have been tested by time, and therefore should be preserved for the benefits of future generations. In a sense, conservatives take a Darwinian view on tradition, that tradition has gone through a period of natural selection and has only survived because it has worked and been found of real value. (Nisbet, 1986; 28) An example of this is the British Monarchy. As historical wisdom and experience is gained from it, as well as gives a focus of national loyalty, it should be preserved. In this sense, tradition also generates a feeling of identity for society and individuals. (Hoffman and Graham 2009; 213) As traditional practices can be recognised from generation to generation, it allows people to feel a sense of belonging. Change on the other hand is like walking into unknown and is therefore dangerous because it creates a feeling of insecurity and uncertainty, in fact threatening happiness. Tradition is therefore seen as fundamental principle of conservatism. (Hoffman and Graham 2009; 214) The philosophy of traditionalism is selective. A tradition must come from the past but it must be also desirable in itself. It is our link with the past. There is another attribute of conservative respect of the old and traditional; belief that no matter how archaic a given structure or modern may be, there may be in it a continuity, still vital, function that man profits from; psychologically or sociologically. (Nisbet 1986; 27) T.S Elliot in his essay on individual talent and tradition has written as confirmed traditionalist as well as revolutionist in poetic form and imaginary. The individual talent is simply impotent, condemned to spinning of wheels without a chosen tradition to work with. (Nisbet, 1986; 29) The Conservative Party is the mean in todays society through which Conservatism is introduced into publics spheres. It has a set of beliefs that comprise British Conservatism and those beliefs that have been preserved and developed over time by Conservative thinkers and politicians. However looking at the recent years it is clear that the link between conservation and development of those beliefs and policies has not been very close as it should have been. Having analysed the above areas of conservatism it is clear in a sense that todays Conservatism and Conservative Party is not really conservative. Margaret Thatchers government 1979-1990 was rather rationalist if we analyse it in Oakeshotts view. (Hoffman and Graham 2009; 206) For Oakeshott experience comes with tradition, therefore rationalism for him is the politics of the inexperienced. (Hoffman and Graham 2009; 207) The contemporary significance of traditional conservatism is seen less as an active ideology. Current conservativ e party is no longer fully conservative, but heading towards more of a liberal approach which is their source of ideas. (Hoffman and Graham 2009; 208) It can be argued that there has been a significant shift in policies and philosophy of Conservative party under David Camerons leadership.  [7]  He has adopted a significantly different approach to his predecessors which can be characterised by focusing on new areas of concern, avoiding specific commitments, considering better policy options and being more value-oriented than in former Parliaments.  [8]   In my opinion conservatives party and its internal disputes are clear reflection of the contradicting interests present within their ideology. Having in mind that conservative view presents that society does not exist, and the world is only a collection of self-seeking, egotistic individuals I do not believe they are able to invent a coherent way of thinking and going forward with a positive and constructive outlook upon the future. The fact that conservatives seem to be emphasising tradition and history of good times, praising the life and the level of society was during previous decades, will not improve but hinder their progression. I believe by looking backward to the past, conserving the reality cannot be perceived as it really is, but as it would like to be seen from the past perspective. I believe any modern ideology; system has to be addressed to current affairs and relevant to present issues and look forward to the future, rather than the past. However having said that it is clearly noticeable that modern conservative party is collaborating with Liberal-Democrats seems to be a new beginning or transformation that might bring positive results for the people and State.

Sunday, January 19, 2020

Asexual and Sexual Reproduction in Soft Corals :: Reproduce Nature Wildlife Essays

Asexual and Sexual Reproduction in Soft Corals The battle between sexual and asexual reproduction is a competition that has been ongoing for millions of years. Somewhere along the way due to its higher level of genetic variation, sexual reproduction was able to overcome the two fold advantage of asexual reproduction, and now dominates reproduction in organisms. However, some types of organisms such as worms and corals have acquired the ability to reproduce both sexually and asexually. The purpose of this paper is to explore the differences in asexual and sexual reproduction both from a biological and an evolutionary standpoint and to explain why evolution has made it possible for soft corals to reproduce both sexually and asexually. Introduction: Soft corals are very widespread among the Great Barrier Reef and other Indo-Pacific coral reefs. On the Great Barrier Reef they may cover up to 37% of the reef area (Bastidas, et. al, 2001). Even though soft corals are abundant on the Great Barrier Reef they have been overshadowed by the study of hard corals. Very little research has been conducted on them, yet they are just as fascinating as their hard coral neighbors. The main purpose of this paper is to explain why evolution has made it possible for soft corals to reproduce both sexually and asexually. To do this I will first introduce soft corals, then explain the types of reproduction soft corals are capable of, and finally explain why evolution has made it possible for soft corals to reproduce both sexually and asexually, using numerous studies to support my claims. Most of the information on this topic was very species specific, but this paper will explain the reproductive evolution of soft corals in a broade r array that will pertain to the scientific order Alcyonacea, or all types of soft corals. What are soft corals? Soft corals are grouped in the phylum Cnidaria, class Anthozoa, and order Alcyonacea. Their distinguishing characteristic is that their polyps always bear eight tentacles which are on both edges fringed by rows of pinnules (Fabricius and De’ath, 2002). The common name â€Å"soft coral† comes from the fact that they have no massive external skeleton as compared to the more commonly studied hard corals.

Saturday, January 11, 2020

Against Human Cloning- Argumentative Essay

Cloning in general has been a rising debate across the globe since before Dolly the sheep was cloned in 1996. The success of being able to clone an animal brought scientists to wonder about a more challenging task, cloning humans. This consideration is morally wrong and should not be stood for. Some people seem not to realize the negative aspects that cloning would bring into a world which is already suffering. Religious standpoints, the growth of the population, and each human’s individuality are just a few of the supporting reasons that stand against cloning and support why it should not be legalized. Simply because there are a few factors that make some in favor of cloning does not rectify the atrocity that it would bring. One supporter that stands for cloning, Simon Smith, states that it would be useful to produce clones for fertility reasons such as infertile couples and couples carrying a genetic disease. This seems reasonable; however, there are other options available that are better suitable. Adoption, artificial insemination, and other successful surgeries are more appropriate, currently available alternatives. It seems questionable as to whether a person wanting to produce a clone offspring of themselves would be corrupt or unprincipled in wanting to do so. Wanting to make a replica of yourself would be a shameless act. There are supporters in favor of cloning such as Professor Robert Winston to make note that cloning would be an option available to those people who have lost a loved one. Have we forgotten our virtues and that with the birth of life, one day will come death? The structure of living and dying applies to every species. It’s not something most humans look forward to for themselves or for anyone they love but inevitably one day it will approach us all. This is the reason living things are given the ability to reproduce, to give life to the future. It’s a choice given, but not one we all have to choose. The personalities of humans and other creatures is what makes you care for them and produce a bond, not their physical appearance. Having a replica only identical in image and not in personality would not bring back a lost loved one; on the contrary, it could make it even harder for some people to cope and deal with. Individuality is another factor to consider when thinking of the outcome cloning would bring. This is what makes our world so unique, if clones become produced, we will lose that uniqueness. Having human clones in existence would be an insult to human kind and the distinctiveness of every human being. It would change what it means to be human. If life can be formed in various ways other than the ways intended, how can it have that special value that being human has? Clones could likely end up as another minority fighting for equal rights. Could you imagine what it might feel like to know that you were a clone of someone else’s being? Would you feel inferior to human life and all that it brings? Would you even have a soul? These are all questions that society puts aside that should attempt to be answered. The growing population in the United States and in other countries around the world is also a very important element to consider. Although it would be great to have the fountain of youth, it does not seem very effective. People have to die; otherwise the population would be a greater concern than it currently is. If people were living an extra fifty years or more, the world would become chaotic. Citizens of the U.S. already have to fight for there entitlements they should receive as elders. Prolonging the life of humans would eventually become the cause of their extinction. We consume far too many resources that we need to survive and are doing far too little to replenish them. Trees will become a thing of the past in the not so distant future. Without this mankind cannot survive due to the lack of oxygen. This along with the extinction of other natural resources will only cause the human race to diminish. Scientists after a period of time could even possibly evolve clones to be the ideal human race. The DNA to produce clones could be manipulated after advance research to make them have specific characteristics and possibly mind-set as well. They could possibly be made to have a particular function in life such as becoming an Olympic swimmer or even a killing machine in the army, programmed to go off to war. What Hitler was trying to accomplish during the Holocaust could become reality if clones were to be created. It has been proposed that in the not too distant future, cloning technologies  could advance to the level where they could even recreate a deceased individual in the adult form. They could likely even recreate there past memories and experiences. There doesn’t seem to be any ethical concerns for this, as twisted as the thought of it turns out to be. Everything happens for a purpose and for that reason alone cloning is wrong and should not be legalized. The saying goes, if it’s not broke, don’t fix it. This saying should apply to cloning just as well. The vast majority of humans are perfectly capable of reproducing offspring; therefore there is no reason to clone. Along with the scientific accomplishments it would bring to man kind many down falls would follow only shortly behind. It may seem like many advantages could take place in the scientific community if cloning were to be legalized, but only resulting in having only a few benefits and many downfalls. The possible outcomes that would exist in its legalization does not make it being performed morally right. Works Cited Smith, Simon. â€Å"HumanCloning.org.† 2002. Human Cloning Foundation. 22 March2007. Winston, Robert. â€Å"The Promise of Cloning for Human Medicine.† British Medical Journal (1997):913-14. 21 March.

Friday, January 3, 2020

Title Ix Essay - 1613 Words

Nigel Liaw Mr. Gobrail English 3-5A 27 March 2006 A Change in History for Women Women presently play a huge part in daily activities whether it is at school, sports, or work. Over the past three decades, women have gained many rights and privileges that men have had for half a century or longer. Gaining these rights and privileges has allowed women to play important roles in todays society. One of the most debated issues between men and women is Title IX. This issue has created controversial problems that have caused a separation between men and women. Although, Title IX is constantly brought up, it was the beginning of a new era for women. An era that would allow women to be accepted as equals to men in everyday activities.†¦show more content†¦Through the statistic, it is easy to see how much of an effect Title IXs history has for women. The creation of Title IX in 1972 banned gender discrimination in schools nationwide, particularly in sports (Huffman 4). Without it, superstar female athletes such as Lisa Leslie, Mia Ham m, or the Williams sisters would not be internationally famous. They also would not have the media exposure they get in sports without Title IX. In addition to the few that were just named, media is focusing more and more on female athletes such as Michelle Wie and this years winter Olympic silver medalist in figure skating, Sasha Cowen. In conjunction with the popularity of female athletes, Title IX has pushed for equality over the past three decades. In Suzanna Huffmans article from Mass Communication and Society, it states that Title IX has encouraged school administrators to work toward gender equity in athletic spending, and now many more women participate in college sports and earn college athletic scholarships than in years past (4). Although this statement is generalized, it is close to the truth in todays culture among men and women. The impact that Title IX has bestowed on women has created a positive outcome. It is astonishing to see what one document in 1972 can do to in crease equality for women, yet create so many controversies with it. As it is seen time and time again, issues and problems about Title IX are discussed in a degrading manner. In the past, peopleShow MoreRelatedTitle IX Title IX849 Words   |  4 Pages Before Title IX was signed by President Nixon on June 23 and went into effect on July 1 of 1972, both women and young girls were excluded from many activities that men and young boys were allowed to do. Since the passing of Title IX, women have excelled in all sports tremendously. This essay will argue that because of Title IX, women can now participate in various activities and sports. 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Many people think of this title as the right of women to be able to participate in sport. Title IX was enacted to give women the rights to go to college and receive financial aid, along with also being able to participate in sports. After the title was enacted women would be able to have the same rights as men when it came to education, financial aid, and sports. Title IX has been enacted for forty years and manyRead More Title IX Essay example3230 Words   |  13 Pages Title IX   Ã‚  Ã‚  Ã‚  Ã‚  Title IX was passed by the U.S. Congress on June 23, 1972, and signed by President Richard M. Nixon on July 1, 1972. It is a civil rights law prohibiting discrimination in education programs and activities receiving federal funds. It was the first comprehensive federal law to prohibit sex discrimination against students and employees in these institutions. 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